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It’s Much Too Easy To Forget


John Hersey

“There, in the tin factory, in the first moment of the atomic age, a human being was crushed by books.” ~ John Hersey.


There was really no reason to remember 6th August 1945. It was seventy-one years ago – hardly an anniversary. It’s not like it was a hundred years, or even seventy-five. Besides, the Rio Olympics had just started, and it was a time for celebration – all those bronzed, lithe, bodies displaying their fitness to the world. It helped us forget our own sagging, McDonald-inflated bellies and flabby fat deposits where muscles might once have thrived had we made more effort, like that window box planted in the spring in anticipation of a great floral display only to be left neglected and un-watered, the occupants drawn and sparse with just the odd stinted flower desperate to manufacture at least one seed to reproduce, before expiring from thirst. We forgot they needed constant care and attention. Such hopes when they were planted, but over time other things got in the way and they were left to wither.

That’s how it is with Hiroshima today. With each passing year we neglect the memory, until finally it only takes a sports event to erase it from our consciousness.

One man, John Hersey, was determined we wouldn’t forget. He wrote a book called simply, Hiroshima. It began as a 30,000 word article in the New Yorker magazine of 31st August 1946. Hersey was there, in Hiroshima, in the spring of that year nine months after the bomb was dropped.

As the BBC reporter, Caroline Raphael, writes:

Seventy years ago no-one talked about stories “going viral”, but the publication of John Hersey’s article Hiroshima in The New Yorker achieved just that. It was talked of, commented on, read and listened to by many millions all over the world as they began to understand what really happened not just to the city but to the people of Hiroshima on 6 August 1945 and in the following days.[1]

Hersey had anticipated writing about the city, the buildings, and the progress of rebuilding. Instead, he found himself writing about the people. They were of a nation castigated and demonized, non-human. Propaganda had them marked as the Yellow Peril. Hersey reminded us they were just people like ourselves, the vast majority innocent of any crime or wrongdoing.

At exactly fifteen minutes past eight in the morning, on August 6, 1945, Japanese time, at the moment when the atomic bomb flashed above Hiroshima, Miss Toshiko Sasaki, a clerk in the personnel department of the East Asia Tin Works, had just sat down at her place in the plant office and was turning her head to speak to the girl at the next desk. At that same moment, Dr. Masakazu Fujii was settling down cross-legged to read the Osaka Asahi on the porch of his private hospital, overhanging one of the seven deltaic rivers which divide Hiroshima; Mrs. Hatsuyo Nakamura, a tailor’s widow, stood by the window of her kitchen, watching a neighbor tearing down his house because it lay in the path of an air-raid-defense fire lane; Father Wilhelm Kleinsorge, a German priest of the Society of Jesus, reclined in his underwear on a cot on the top floor of his order’s three-story mission house, reading a Jesuit magazine, Stimmen der Zeit; Dr. Terufumi Sasaki, a young member of the surgical staff of the city’s large, modern Red Cross Hospital, walked along one of the hospital corridors with a blood specimen for a Wassermann test in his hand; and the Reverend Mr. Kiyoshi Tanimoto, pastor of the Hiroshima Methodist Church, paused at the door of a rich man’s house in Koi, the city’s western suburb, and prepared to unload a handcart full of things he had evacuated from town in fear of the massive B-29 raid which everyone expected Hiroshima to suffer. A hundred thousand people were killed by the atomic bomb, and these six were among the survivors. They still wonder why they lived when so many others died. Each of them counts many small items of chance or volition—a step taken in time, a decision to go indoors, catching one streetcar instead of the next—that spared him. And now each knows that in the act of survival he lived a dozen lives and saw more death than he ever thought he would see. At the time, none of them knew anything.[2]

John Hersey died in 1993. His work Hiroshima was adjudged by many the finest piece of American journalism of the 20th century.

On August 31st 2016 it will be seventy years since Hersey’s article first appeared in print. To mark its publication the New Yorker has reproduced Hiroshima in full online. Perhaps, now that the Olympics are over we might find the time to read it.

For surely, that’s an anniversary worth remembering.

[1] “How John Hersey’s Hiroshima revealed the horror of the bomb” BBC, August 22nd 2016

[2] “HIROSHIMA by John Hersey” The New Yorker, August 31st 1946

Owen Smith Wants A Chat With Abu Bakr al-Baghdadi


Owen Smith ISIS


The British Labour Party is suffering a crisis of leadership. It’s present front man, Jeremy Corbyn, has lost a vote of confidence by his members of parliament and a new man, Owen Smith, is garnering support to oust him.

The convoluted shenanigans of British politics are likely lost on anyone not familiar with the U.K.’s system of government – and that includes most Brits – but the intricacies of the system are not the subject of this article.

On Wednesday August 17th, a debate took place between Jeremy Corbyn and Owen Smith, each giving their views on how they would steer the Labour Party forward, if elected to (or in the case of Corbyn, if he retained) the leadership in September.

We’ve all become used to our latest generation of politicians, or would-be’s – uttering the most inane remarks. America’s Donald Trump is a fine example of a possible leader of his country continually announcing to the world his unsuitability for the task.

But even Donald Trump has to move over and surrender his top position on the dais to Owen Smith, given the asinine response he made to a question from the BBC’s debate audience in Britain.

Smith was asked, “What would you do about ISIS?”

His answer was that eventually ISIS would have to come to the negotiating table if there was ever to be peace in Syria.[1]

Take a moment to digest that comment from a man seeking leadership of the only other political party in the U.K. capable of forming a majority government; a man hopeful of one day becoming Britain’s next prime minister.

Smith is basing his views on his minor role in the peace talks over Northern Ireland – an entirely political issue bearing no relationship to the situation presently playing out in the Middle East. ISIS is intent on conquering the Middle East and imposing a Caliphate on the region, with the eventual objective of subjugating the whole planet under their brutal interpretation of Sharia law.

In September 2014 a Sparrow Chat post compared the threat of ISIS to that of Nazi Germany in the late 1930’s;

ISIS is no minor Arab skirmish between tribes vying for power. It poses a threat to the world comparable with Nazi Germany in the 1930s. The world shilly-shallied then. It’s behaving in a similar manner today. ISIS must be stopped while it’s still possible to do so. It’s forces grow stronger with each day that passes.

Yesterday, it was ISIS (Islamic State of Iraq and Syria). Today, it’s IS (Islamic State). Tomorrow, it will be ICME (Islamic Caliphate of the Middle East).

Make no mistake, its leaders intend world domination. They’ll not be content with reclaiming the lands of the Ottoman. Their quest is total Islam, just as the Nazi intention was world Aryanism.[2]

ISIS cannot be compared to the Irish Republican Army, though Owen Smith appears to think differently. Its rise to power must be seen in the light of Germany 1938. While ISIS may not have the naval fleet, the vast quantities of tanks and munitions, and the air power of the Third Reich, it has something equally deadly, the ability to radicalize thousands of individuals prepared to infiltrate western societies and cause devastation and death to hundreds of innocent people. The war it wages is a guerrilla war against unarmed citizens unable to defend themselves.

To suggest that criminality and cruelty enacted on such a vast scale by ISIS can be appeased by negotiation is to relive the mistakes of Neville Chamberlain.

The Sparrow Chat post of September 2014 continued:

There’s a simple solution to the ISIS problem, but it’s not a politically acceptable one in the West. NATO needs to join forces with the Assad regime in Syria and destroy the ISIS strongholds, put an end to the Syrian civil war, then use its diplomatic muscle to work peaceably with Assad towards an, eventually, democratic Syria.[2]

Joining forces with Assad means joining forces with Putin’s Russia. Donald Trump has suggested doing exactly that. Even madmen occasionally display moments of sanity. The only way to destroy a monster is to cut out its heart, not feed it tit-bits and expect it to become your household pet.

Owen Smith may well be one of those political aspirants who genuinely believe they’re inspired to serve the people. If this is his way of solving the greatest threat to Western civilisation since WW2, then he might serve them better from behind a counter in Walmart, or an Asda supermarket.


[1] “Labour leadership debate: Owen Smith suggests IS talks” BBC, August 17th 2016

[2] “ISIS, IS, Or ICME?” Sparrow Chat, September 12th 2014

It’s Time To Draw A Line Under Political Correctness


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One of the problems with ‘social media’ is it gives the deadheads opportunities to spout their nonsense all over the internet. To call this tweet racist is to admit to being a racist. If the fastest guy in the Olympics was a white man and Degeneres had Photoshopped herself on his back no-one would have turned a hair.

Political correctness is out of control thanks to ‘social media’.

“Why do some people think this meme is racist?” BBC, August 17th 2016

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